Divine Principle Bible

2 Chronicles 16 20

HTML edition for divineprinciplebible.com, continuing 2 Chronicles with chapter sections for 2 Chronicles 16 through 20. Commentary highlights Asa’s decline from reliance to calculation, Jehoshaphat’s mixed alliances and reforms, prophetic warning, and the repeated lesson that Judah’s safety depends on trust in the LORD rather than foreign arrangements. Divine Principle and True Father are named where the connection is clearly in view.

2 Chronicles 16

16:2Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king's house, and sent to Benhadad king of Syria...

Comment on 16:2: Asa, who earlier relied on the LORD against a greater army, now turns to foreign alliance and finances it from the treasures of God’s house. This is a major providential decline. Divine Principle strongly warns that a reforming central figure can later weaken if trust shifts from Heaven to political calculation.

16:7And at that time Hanani the seer came to Asa king of Judah, and said... Because thou hast relied on the king of Syria, and not relied on the LORD thy God... 16:9For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him...

Comment on 16:7 and 16:9: The prophet names the issue precisely: reliance. This is one of Chronicles’ greatest heart-principles. Heaven seeks those whose heart is wholly toward Him. True Father often emphasized that the decisive issue is where the heart and reliance truly rest, especially when outward pressure rises.

16:10Then Asa was wroth with the seer, and put him in a prison house...

Comment on 16:10: Asa’s decline deepens when he turns against the prophetic word. The reformer who once responded courageously to prophecy now imprisons the seer. This is a sobering biblical pattern: when a central figure begins to protect self-justification, he may begin resisting the very word that once strengthened him.

16:12And Asa in the thirty and ninth year of his reign was diseased in his feet... yet in his disease he sought not to the LORD, but to the physicians.

Comment on 16:12: The point is not medicine itself, but Asa’s refusal to seek the LORD in his trouble. The chapter closes the same way it warned earlier: the issue remains reliance and heart-direction. Divine Principle would see here the tragedy of a leader whose earlier sincerity did not remain alive to the end.

God of Original Ideal Commentary

2 Chronicles 16 is Asa’s decline chapter. The king who once relied on Heaven now leans on Syria, reacts angrily against the seer, and in sickness does not seek the LORD. The chapter strongly reflects Divine Principle themes of how a real reforming beginning can be damaged by later self-reliance, and how the heart must remain alive to God through the whole course, not only the early victories.

2 Chronicles 17

17:3And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim; 17:4But sought to the LORD God of his father...

Comment on 17:3–4: Jehoshaphat begins well, walking in an earlier and purer pattern and seeking the LORD rather than Baal. This is a good Chronicler start. The center is stable when it seeks Heaven rather than false alternatives.

17:6And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.

Comment on 17:6: This is a rare positive use of the phrase “lifted up.” Jehoshaphat’s heart is elevated in the ways of the LORD, not in pride against God. Divine Principle strongly values this distinction: the heart can be bold and elevated when it is elevated in Heaven’s way, not in self-centered arrogance.

17:7Also in the third year of his reign he sent to his princes... to teach in the cities of Judah. 17:9And they taught in Judah, and had the book of the law of the LORD with them...

Comment on 17:7 and 17:9: Jehoshaphat sends teachers with the book of the law. This is a beautiful providential act. Restoration requires not only removal of false things but recovery of the word among the people. Divine Principle strongly emphasizes the centrality of the word in rebuilding a nation’s spiritual direction.

17:10And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah...

Comment on 17:10: When Judah is ordered by the word, surrounding kingdoms are affected. This is a recurring providential principle: heavenly order at the center radiates outward into the surrounding environment.

God of Original Ideal Commentary

2 Chronicles 17 is Jehoshaphat’s strong beginning. He seeks the LORD, removes false worship, and sends teachers with the book of the law throughout Judah. The chapter strongly reflects Divine Principle themes of reform through the word, heart elevated in Heaven’s way, and outward stability flowing from inward covenant order.

2 Chronicles 18

18:1Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.

Comment on 18:1: This is the critical mixed note in Jehoshaphat’s course. Riches and honor are followed by alliance with Ahab through family connection. Divine Principle pays very close attention to marriage and affinity at the center, because such ties can transmit false-center influence into an otherwise good line.

18:4And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.

Comment on 18:4: Even inside a compromised alliance, Jehoshaphat still asks for the true word. This shows that his conscience is not wholly lost. One right-hearted figure can still call for heavenward orientation in a confused political situation.

18:7And the king of Israel said unto Jehoshaphat, There is yet one man... but I hate him; for he never prophesied good unto me...

Comment on 18:7: Ahab hates the true prophet because the prophet does not flatter his desire. This is a classic mark of false-centered rule: wanting spiritual confirmation instead of truth. True Father often emphasized that the fallen mind seeks agreeable words, not God’s necessary word.

18:16Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd... 18:22Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets...

Comment on 18:16 and 18:22: Micaiah reveals both the shepherdless future and the false prophetic atmosphere around Ahab. This is a strong providential warning: when the center becomes corrupt, religious voices may gather around it in deception rather than truth.

18:31And it came to pass, when the captains... saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him...

Comment on 18:31: Jehoshaphat is nearly destroyed by a wrong alliance, yet his cry still reaches Heaven. Divine Principle would see this as mercy toward a mixed central figure who made a dangerous compromise yet still retains some real relation to God.

God of Original Ideal Commentary

2 Chronicles 18 is Jehoshaphat’s alliance-with-Ahab chapter. It strongly reflects Divine Principle themes of the danger of wrong affinity at the center, the loneliness of the true word against many flattering voices, and God’s mercy toward one who compromised seriously yet still cried out to Heaven in the hour of danger.

2 Chronicles 19

19:2And Jehu the son of Hanani the seer went out to meet him, and said... Shouldest thou help the ungodly, and love them that hate the LORD?...

Comment on 19:2: The prophet confronts Jehoshaphat directly. This is a very important verse. Good kings are still judged for helping the ungodly and loving those who hate the LORD. Divine Principle strongly warns that compromise with false centers in the name of peace or practicality can damage the providence.

19:3Nevertheless there are good things found in thee...

Comment on 19:3: The prophet’s word is balanced—real rebuke, yet recognition of genuine good. This reflects Heaven’s exactness. God does not flatter, but neither does He ignore what is still right. True Father often spoke with this kind of providential realism.

19:4And Jehoshaphat dwelt at Jerusalem: and he went out again through the people... and brought them back unto the LORD God of their fathers.

Comment on 19:4: Jehoshaphat responds properly by turning again to reform among the people. This is one of the strengths of his course: he can receive correction and act on it. Restoration begins again when the center repents and resumes the work of bringing the people back.

19:6And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD... 19:7Wherefore now let the fear of the LORD be upon you...

Comment on 19:6–7: Jehoshaphat reforms the judicial order by explicitly placing judgment under God. This is a beautiful extension of the center into society: justice must be exercised as stewardship before Heaven, not merely as human administration.

19:9And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.

Comment on 19:9: Fear of the LORD, faithfulness, and perfect heart are joined together. Divine Principle strongly values precisely this union of inner heart and outward responsibility in public leadership.

God of Original Ideal Commentary

2 Chronicles 19 is the repentance-and-judicial-reform chapter of Jehoshaphat. It strongly reflects Divine Principle themes of prophetic correction, the danger of compromise with false centers, and the recovery of public order through judges and leaders who act in the fear of the LORD with faithful and wholehearted heart.

2 Chronicles 20

20:3And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah. 20:4And Judah gathered themselves together, to ask help of the LORD...

Comment on 20:3–4: Fear does not drive Jehoshaphat into worldly alliance here, but into seeking the LORD and calling the people together. This is a strong restoration contrast to Asa’s later mistake. Divine Principle strongly affirms this movement from fear into God-centered collective seeking.

20:6And said, O LORD God of our fathers, art not thou God in heaven?... and in thine hand is there not power and might...? 20:12O our God, wilt thou not judge them?... neither know we what to do: but our eyes are upon thee.

Comment on 20:6 and 20:12: “Neither know we what to do: but our eyes are upon thee” is one of the great prayers of dependence in Scripture. Divine Principle strongly resonates with this kind of absolute reliance, where Heaven becomes the decisive reference point when human strength and clarity are insufficient.

20:15Thus saith the LORD unto you, Be not afraid... for the battle is not yours, but God's.

Comment on 20:15: The battle is interpreted vertically. This is not human helplessness alone but Heaven’s ownership of the conflict. True Father often emphasized that there are providential battles in which the key is not human bravado but alignment with God’s side.

20:21And when he had consulted with the people, he appointed singers unto the LORD... that should praise the beauty of holiness... 20:22And when they began to sing and to praise, the LORD set ambushments...

Comment on 20:21–22: Praise goes before military action. This is one of Chronicles’ most beautiful and startling scenes. Worship itself becomes part of Heaven’s victory. True Father often taught that joy, praise, and attendance can open heavenly power in ways that fallen calculation cannot understand.

20:29And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.

Comment on 20:29: Once again, the surrounding world is affected when Heaven openly fights for the center. The witness extends beyond Judah itself.

20:35And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel... 20:37Then Eliezer... prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works...

Comment on 20:35 and 20:37: Even after great deliverance, Jehoshaphat again slips into wrong alliance. This is deeply sobering. A real reforming king may still carry an unresolved weakness in discernment regarding partnership with false centers. Divine Principle often notes that one recurring weak point can continue to trouble an otherwise substantial course.

God of Original Ideal Commentary

2 Chronicles 20 is the great Jehoshaphat deliverance chapter, where fear becomes fasting, helplessness becomes prayer, and singers go before the army while the LORD fights for Judah. Yet the chapter also ends with a repeated failure in alliance. It strongly reflects Divine Principle themes of absolute reliance on Heaven, victory through praise and attendance, and the sad persistence of one unresolved weak point even in a largely faithful course.