Divine Principle Bible

Deuteronomy 11 13

HTML edition for divineprinciplebible.com, styled to match the Deuteronomy 1–10 file, with KJV verse blocks from Deuteronomy 11 through 13 and commentary wherever the passage is especially significant.

Deuteronomy 11

11:1Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway. 11:2And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm, 11:8Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it; 11:9And that ye may prolong your days in the land, which the LORD sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.

Comment on 11:1–9: Moses joins love, obedience, and inheritance. In Divine Principle terms, the promise is certain on God’s side, yet the people must still fulfill their portion of responsibility. Father often taught that true love for Heaven is shown by keeping the command and walking the path given at the proper time.

11:13And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul, 11:14That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. 11:15And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.

Comment on 11:13–15: Creation responds to the people’s relationship with God. Divine Principle teaches that the fall disordered the relationship between God, man, and creation. Therefore when the people attend God properly, even the natural world moves back toward blessing and harmony.

11:16Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; 11:18Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. 11:19And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. 11:20And thou shalt write them upon the door posts of thine house, and upon thy gates:

Comment on 11:16–20: The word must enter heart, body, family, and daily life. Restoration is never only doctrinal. The covenant must become family culture. Father stressed that children must inherit the tradition through the home, not by public teaching alone.

11:26Behold, I set before you this day a blessing and a curse; 11:27A blessing, if ye obey the commandments of the LORD your God, which I command you this day: 11:28And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

Comment on 11:26–28: This is one of Deuteronomy’s clearest covenant formulas. Divine Principle often explains that God does not cancel human responsibility by miracle. Heaven sets blessing and warning before the people, and history turns on whether they obey or rebel.

God of Original Ideal Commentary

Deuteronomy 11 teaches that inheritance is linked to obedience. Moses reminds Israel that they have already seen God’s mighty works, so the issue now is not ignorance but response. The land, the rain, and the future of the children are tied to whether the word is received, embodied, and taught within the family.

Deuteronomy 12

12:1These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth. 12:2Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: 12:3And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.

Comment on 12:1–3: Restoration requires a decisive break from false worship. Divine Principle teaches that fallen history is shaped by false centers and false conditions. Therefore the chosen people cannot merely add the worship of God to an idolatrous environment. The false altar must be torn down.

12:5But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: 12:6And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:

Comment on 12:5–6: God chooses one center. This is providentially important. Divine Principle repeatedly shows that Heaven works through a central figure and a central place, not through scattered self-made altars. Father often emphasized that unity with the heavenly center is the condition for the larger providence to move.

12:8Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes. 12:10But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety; 12:11Then there shall be a place which the LORD your God shall choose to cause his name to dwell there...

Comment on 12:8–11: Fallen man makes himself the standard, doing what seems right in his own eyes. Moses reverses that pattern by directing the people to God’s chosen order. In providential history, self-centered religion always fragments, but Heaven gathers people around one word and one center.

12:28Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God. 12:29When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; 12:30Take heed to thyself that thou be not snared by following them... 12:31Thou shalt not do so unto the LORD thy God...

Comment on 12:28–31: The danger is that the chosen people may imitate the very nations they were called to replace. Divine Principle often interprets providential failure in this way: Heaven gives separation and mission, but the chosen side becomes compromised by absorbing a fallen culture.

God of Original Ideal Commentary

Deuteronomy 12 is about center, altar, and separation. The people must reject the worship patterns of the nations and gather around the place God chooses. This chapter teaches that covenant life cannot remain mixed with fallen practice. To inherit the land, Israel must establish a clear heavenly center and protect it from corruption.

Deuteronomy 13

13:1If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, 13:2And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; 13:3Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.

Comment on 13:1–3: A sign alone does not prove truth. This is a key providential principle. Divine Principle also teaches that miracles are not the final standard; the decisive question is whether the word leads the people toward the true God and His providence or away into false dominion.

13:4Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. 13:5And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God...

Comment on 13:4–5: The covenant test is loyalty. Father often taught that indemnity and trial reveal whether a person truly belongs to Heaven. The issue is not fascination with spiritual phenomena, but whether one remains cleaving to God and obedient to the command.

13:6If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods... 13:8Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him...

Comment on 13:6–8: This passage shows that loyalty to God must be greater than natural affection when affection becomes a channel for spiritual corruption. In restoration history, failure often comes through relationships that seem intimate and harmless. Moses teaches that the covenant must remain first.

13:12If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying, 13:13Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known; 13:14Then shalt thou inquire, and make search, and ask diligently... 13:17And there shall cleave nought of the cursed thing to thine hand...

Comment on 13:12–17: Evil can become collective, not just individual. Divine Principle reads history in the same way: fallen dominion can organize itself through communities and systems. Therefore Moses commands investigation, separation, and cleansing so that corruption does not remain attached to the chosen people.

God of Original Ideal Commentary

Deuteronomy 13 is a chapter of discernment and absolute loyalty. It warns that false guidance can arise through religion, family, and society. Even signs and wonders are not enough if they lead away from the true God. The people must protect the covenant by judging every influence according to whether it preserves or destroys their oneness with Heaven.