Divine Principle Bible

Psalms 11 15

HTML edition for divineprinciplebible.com, continuing Psalms with chapters 11 through 15. Commentary is included only where the passages are especially significant for trust under collapse, the rarity of truth and faithfulness, God’s care for the poor, the folly of denying God, and the character of the one who may dwell in the holy hill. Divine Principle and True Father are named where the connection is clearly in view.

Psalm 11

11:1In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?

Comment on 11:1: The psalm opens by rejecting panic because trust is already placed in the LORD. This is important. The righteous person is not driven first by fear, but by refuge in Heaven.

11:3If the foundations be destroyed, what can the righteous do?

Comment on 11:3: This is one of the great crisis questions in Scripture. When the foundations collapse, the righteous may appear helpless. Divine Principle strongly recognizes such historical moments, when the visible order is shaken and the true question becomes whether Heaven’s foundation still remains.

11:4The LORD is in his holy temple, the LORD'S throne is in heaven...

Comment on 11:4: The answer to collapsing earthly foundations is the unshaken heavenly throne. This is a profound providential principle: history may tremble, but Heaven’s center does not move.

11:7For the righteous LORD loveth righteousness; his countenance doth behold the upright.

Comment on 11:7: The psalm ends with the upright living before God’s face. True Father often emphasized that the core issue is not surviving by compromise, but remaining upright before Heaven’s gaze.

God of Original Ideal Commentary

Psalm 11 is a psalm of trust when foundations seem destroyed. It strongly reflects Divine Principle themes of the unshaken heavenly throne, the testing of the righteous in historical crisis, and the need to remain upright before God rather than ruled by fear.

Psalm 12

12:1Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.

Comment on 12:1: This is a cry from a time when faithfulness seems scarce. Divine Principle strongly recognizes ages when truth, loyalty, and godliness appear to recede from public life and the remnant must cry out for Heaven’s intervention.

12:2They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

Comment on 12:2: The problem here is false speech and divided heart. This is deeply important. True Father often emphasized that fallen history is filled with double-hearted speech that destroys trust and blocks Heaven’s work.

12:5For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD...

Comment on 12:5: This is a great divine intervention verse. God arises because of the poor and the needy. Divine Principle strongly resonates with this because Heaven’s heart moves toward the oppressed, not away from them.

12:6The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.

Comment on 12:6: Against flattering lips and double hearts stand the pure words of the LORD. This contrast is powerful. The restoration of man depends on recovering Heaven’s true word over against fallen speech.

God of Original Ideal Commentary

Psalm 12 is a psalm of scarce faithfulness and pure divine speech. It strongly reflects Divine Principle themes of falsehood in fallen history, God’s arising for the poor, and the purity of Heaven’s word over against the duplicity of man.

Psalm 13

13:1How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?

Comment on 13:1: Psalm 13 gives voice to the felt absence of God. This is one of the recurring cries of the righteous in the long providential course. Divine Principle strongly recognizes the pain of historical delay and the ache of Heaven’s hidden face.

13:3Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death;

Comment on 13:3: The prayer is urgent and life-bound. The psalmist does not ask only for comfort, but for divine light strong enough to preserve life and hope.

13:5But I have trusted in thy mercy; my heart shall rejoice in thy salvation. 13:6I will sing unto the LORD, because he hath dealt bountifully with me.

Comment on 13:5–6: The psalm turns from “How long?” to trust, rejoicing, and song. This is a beautiful pattern: lament does not exclude faith. True Father often emphasized that Heaven’s people may pass through sorrow honestly, yet still end in trust and praise.

God of Original Ideal Commentary

Psalm 13 is a short but profound psalm of hiddenness and trust. It strongly reflects Divine Principle themes of the long cry of the suffering heart and the turning from anguish into renewed trust in God’s mercy and salvation.

Psalm 14

14:1The fool hath said in his heart, There is no God...

Comment on 14:1: The fool’s denial of God is not mere intellectual error, but moral corruption. Divine Principle strongly affirms that when man severs life from Heaven in the heart, corruption spreads through thought and action.

14:2The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. 14:3They are all gone aside...

Comment on 14:2–3: God searches for those who understand and seek Him, and finds universal deviation. This is a powerful description of fallen humanity. Divine Principle strongly resonates with this view of collective estrangement from God after the fall.

14:5There were they in great fear: for God is in the generation of the righteous.

Comment on 14:5: Even in a corrupt generation, God is still present with the righteous generation. This is important. Heaven’s side remains in history as a living remnant and condition for restoration.

14:7Oh that the salvation of Israel were come out of Zion!...

Comment on 14:7: The psalm ends in longing for salvation out of Zion. This is a restoration cry for Heaven’s deliverance to emerge from the true center and bring rejoicing to God’s people.

God of Original Ideal Commentary

Psalm 14 is a psalm of human corruption and longing for salvation. It strongly reflects Divine Principle themes of the fallen condition of mankind, God’s search for those who seek Him, and the hope that deliverance will come from Heaven’s center to restore the people.

Psalm 15

15:1LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?

Comment on 15:1: Psalm 15 asks the great entrance question: who may dwell near God? This is a question of character, not mere outward belonging. Divine Principle strongly affirms that the true center requires inner qualification as well as outward approach.

15:2He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. 15:3He that backbiteth not with his tongue...

Comment on 15:2–3: Upright walking, righteousness, and truth in the heart are joined with disciplined speech. This is deeply important. Heaven’s dwelling is tied not only to formal worship but to heart, conduct, and truthful relational life.

15:4...he that sweareth to his own hurt, and changeth not.

Comment on 15:4: Faithfulness even at personal cost is a major mark of one who may dwell with God. True Father often emphasized living for Heaven’s principle rather than changing when self-interest is threatened.

15:5He that putteth not out his money to usury... He that doeth these things shall never be moved.

Comment on 15:5: The psalm ends with stability. The one formed in righteousness, truth, and justice will not be moved. This is a beautiful answer to the earlier psalms’ fear of collapsing foundations: the true foundation is the God-shaped life.

God of Original Ideal Commentary

Psalm 15 is a psalm of holy character and stable dwelling with God. It strongly reflects Divine Principle themes of inward truth, righteous conduct, faithful speech, and the moral formation required to stand securely in the place of Heaven’s presence.