Divine Principle Bible

Psalms 21 25

HTML edition for divineprinciplebible.com, continuing Psalms with chapters 21 through 25. Commentary is included only where the passages are especially significant for kingly joy in God’s strength, the cry of abandonment and vindication, shepherding care, entry of the King of glory, and prayer for guidance, forgiveness, and covenant mercy. Divine Principle and True Father are named where the connection is clearly in view.

Psalm 21

21:1The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!

Comment on 21:1: Psalm 21 is royal joy centered in God’s strength and salvation. This matters because true kingship is shown as dependent on Heaven, not self-generated power.

21:3For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head. 21:5His glory is great in thy salvation: honour and majesty hast thou laid upon him.

Comment on 21:3 and 21:5: The king’s crown, honor, and majesty are described as gifts from God. Divine Principle strongly resonates with this because central position is legitimate only as something bestowed and sustained by Heaven.

21:7For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.

Comment on 21:7: Stability comes through trust and mercy. This is a key providential principle: the central figure stands securely not by force alone, but by trust in God and Heaven’s mercy.

God of Original Ideal Commentary

Psalm 21 is a psalm of royal joy and stability through God’s strength. It strongly reflects Divine Principle themes of Heaven-bestowed kingship, trust in the LORD as the true foundation of rule, and the understanding that central glory must come from God’s salvation rather than self-exaltation.

Psalm 22

22:1My God, my God, why hast thou forsaken me? why art thou so far from helping me...?

Comment on 22:1: This is one of the deepest cries in all Scripture. It gives voice to the agony of felt abandonment while still addressing God as “my God.” Divine Principle strongly recognizes the sorrow of the righteous course, where Heaven may feel hidden even in the midst of providential centrality.

22:3But thou art holy, O thou that inhabitest the praises of Israel.

Comment on 22:3: Even in abandonment, the psalmist affirms God’s holiness. This is important. The cry of suffering does not erase the truth of Heaven’s character.

22:16For dogs have compassed me... they pierced my hands and my feet. 22:18They part my garments among them, and cast lots upon my vesture.

Comment on 22:16 and 22:18: The suffering is bodily, public, and humiliating. The psalm reaches far beyond ordinary distress into the pattern of the righteous one exposed before enemies. Divine Principle strongly recognizes that central figures often bear visible humiliation in the providential course.

22:22I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. 22:24For he hath not despised nor abhorred the affliction of the afflicted...

Comment on 22:22 and 22:24: The psalm turns from abandonment to testimony and praise. This is crucial. Heaven had not finally despised the afflicted one. The righteous suffering course moves toward vindication and declaration of God’s name.

22:27All the ends of the world shall remember and turn unto the LORD...

Comment on 22:27: The psalm expands from individual suffering to worldwide remembrance and return. This is a remarkable providential pattern: a central suffering course opens toward universal restoration and worship.

God of Original Ideal Commentary

Psalm 22 is a psalm of abandonment, humiliation, and eventual vindication. It strongly reflects Divine Principle themes of the hidden sorrow of the righteous central course, Heaven’s ultimate refusal to abandon the afflicted, and the widening of that course toward worldwide remembrance of God.

Psalm 23

23:1The LORD is my shepherd; I shall not want.

Comment on 23:1: Psalm 23 is one of the most beloved pictures of God’s care. Heaven is not only king and judge, but shepherd. True Father often emphasized God’s parental and shepherding heart for His children.

23:2He maketh me to lie down in green pastures: he leadeth me beside the still waters. 23:3He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

Comment on 23:2–3: Rest, restoration, and righteous guidance all come from the shepherding LORD. Divine Principle strongly resonates with this because God’s original ideal is not restless ruin, but restored soul, proper direction, and life under His name.

23:4Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me...

Comment on 23:4: This is a major verse of providential courage. The valley is real, but the decisive fact is divine presence. The righteous course may pass through shadow, yet Heaven’s companionship changes the meaning of the path.

23:5Thou preparest a table before me in the presence of mine enemies... 23:6Surely goodness and mercy shall follow me all the days of my life...

Comment on 23:5–6: The psalm ends not in survival alone, but in abundance, mercy, and dwelling in the house of the LORD. This is a beautiful image of Heaven’s final intention: not merely rescue from evil, but lasting communion.

God of Original Ideal Commentary

Psalm 23 is a psalm of shepherding care and fearless trust. It strongly reflects Divine Principle themes of God’s parental guidance, restoration of the soul, courage in the valley of death, and the final goal of abiding with Heaven in goodness and mercy.

Psalm 24

24:1The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein.

Comment on 24:1: Psalm 24 begins with total divine ownership. This is fundamental. Divine Principle strongly affirms that the world belongs to God by creation, even though fallen history has obscured that rightful order.

24:3Who shall ascend into the hill of the LORD? or who shall stand in his holy place? 24:4He that hath clean hands, and a pure heart...

Comment on 24:3–4: Entrance to God’s hill depends on purity of hand and heart. This echoes the moral center of Psalm 15. The true sanctuary is approached not by outward claim alone, but by inner and outer righteousness.

24:7Lift up your heads, O ye gates... and the King of glory shall come in. 24:8Who is this King of glory? The LORD strong and mighty...

Comment on 24:7–8: This is one of the great enthronement passages in the Psalms. The gates are summoned to open for the King of glory. Divine Principle strongly resonates with this because history’s true restoration requires the receiving of Heaven’s kingship and the opening of the world to God’s rightful Lordship.

24:10Who is this King of glory? The LORD of hosts, he is the King of glory.

Comment on 24:10: The psalm ends with the full affirmation of God’s kingship. The true restoration of the world means the return of glory to the One who truly owns and rules it.

God of Original Ideal Commentary

Psalm 24 is a psalm of divine ownership, holy ascent, and the coming of the King of glory. It strongly reflects Divine Principle themes of God’s rightful sovereignty over creation, the moral qualification for standing in His presence, and the opening of the gates for Heaven’s kingship to enter history.

Psalm 25

25:1Unto thee, O LORD, do I lift up my soul. 25:2O my God, I trust in thee...

Comment on 25:1–2: Psalm 25 begins with lifted soul and trust. This is a beautiful posture of prayer: the inner life rises toward God in dependence.

25:4Shew me thy ways, O LORD; teach me thy paths. 25:5Lead me in thy truth, and teach me...

Comment on 25:4–5: This is a major guidance prayer. Divine Principle strongly resonates with the request not merely for blessing, but for God’s way, truth, and path. Restoration depends on learning Heaven’s way, not insisting on one’s own.

25:7Remember not the sins of my youth, nor my transgressions...

Comment on 25:7: The psalm includes repentance and memory. The speaker asks God to remember mercy instead of youthful sin. This is a beautiful fallen-man prayer for restoration through divine compassion.

25:10All the paths of the LORD are mercy and truth unto such as keep his covenant...

Comment on 25:10: Mercy and truth are joined in God’s paths. True Father often emphasized that Heaven’s way is not sentiment without principle, nor truth without love, but the union of both.

25:12What man is he that feareth the LORD? him shall he teach in the way that he shall choose. 25:14The secret of the LORD is with them that fear him...

Comment on 25:12 and 25:14: Fear of the LORD opens the way to divine teaching and secret counsel. This is a profound providential principle: heavenly guidance is not random, but connected to reverence and covenant relationship.

25:18Look upon mine affliction and my pain; and forgive all my sins. 25:21Let integrity and uprightness preserve me; for I wait on thee.

Comment on 25:18 and 25:21: The psalm joins pain, forgiveness, integrity, and waiting. This is a beautiful summary of the righteous path in the fallen world: afflicted, repentant, upright, and waiting on Heaven.

God of Original Ideal Commentary

Psalm 25 is a psalm of guidance, mercy, and covenant instruction. It strongly reflects Divine Principle themes of learning God’s path, receiving forgiveness for past sin, walking in mercy and truth, and waiting in integrity for Heaven’s direction and redemption.