Divine Principle Bible

Psalms 61 65

HTML edition for divineprinciplebible.com, continuing Psalms with chapters 61 through 65. Commentary is included only where the passages are especially significant for crying from the end of the earth, waiting in silence before God, thirsting for God in a dry land, trust in divine refuge, and praise for God who hears prayer and visits the earth with blessing. Simple diagrams are added where they clarify the movement of the psalm. Divine Principle and True Father are named where the connection is clearly in view.

Psalm 61

61:1Hear my cry, O God; attend unto my prayer. 61:2From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.

Comment on 61:1–2: This is one of the great overwhelmed-heart verses in the Psalms. Divine Principle strongly resonates with it because the fallen and burdened heart cannot raise itself high enough; it must be led by Heaven to the higher rock.

Psalm 61 movement
Overwhelmed heart
Cry from far away
Led to higher rock
Abide in God’s tabernacle
61:3For thou hast been a shelter for me, and a strong tower from the enemy.

Comment on 61:3: God is remembered as shelter and strong tower. This past experience of Heaven’s protection becomes the basis of present trust.

61:4I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.

Comment on 61:4: The goal is not merely escape from trouble, but abiding in God’s dwelling and under His wings. This is a relational destination.

61:6Thou wilt prolong the king's life: and his years as many generations. 61:7He shall abide before God for ever: O prepare mercy and truth, which may preserve him.

Comment on 61:6–7: Mercy and truth preserve the king before God. Divine Principle strongly values the preservation of central figures through Heaven’s mercy and truth rather than through force alone.

God of Original Ideal Commentary

Psalm 61 is a psalm of overwhelmed prayer and higher refuge. It strongly reflects Divine Principle themes of being led by God above one’s own low condition, taking shelter under Heaven’s wings, and being preserved by mercy and truth before God.

Psalm 62

62:1Truly my soul waiteth upon God: from him cometh my salvation. 62:2He only is my rock and my salvation; he is my defence; I shall not be greatly moved.

Comment on 62:1–2: Psalm 62 is a great waiting psalm. Divine Principle strongly resonates with this single-hearted focus: salvation, stability, and defense come from God only, not from divided reliance.

Psalm 62 contrast
False supports
Oppression
Robbery
Riches set in the heart
True support
Wait silently for God
Rock and salvation
Power and mercy belong to Him
62:5My soul, wait thou only upon God; for my expectation is from him.

Comment on 62:5: The psalmist speaks to his own soul again. This is important. The inner life must be brought under heavenly direction, not left to wander after fear or worldly expectation.

62:8Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.

Comment on 62:8: This is one of the most beautiful invitation verses in the Psalms. Hearts are to be poured out before God. True Father often emphasized that Heaven desires honest offering of the inner life, not cold distance.

62:10Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

Comment on 62:10: This is a direct warning against false foundations. Divine Principle strongly affirms that fallen power, exploitation, and wealth cannot be the true base of life.

62:11God hath spoken once; twice have I heard this; that power belongeth unto God. 62:12Also unto thee, O Lord, belongeth mercy...

Comment on 62:11–12: Power and mercy are joined in God. This is a beautiful balance: Heaven is not only strong, but merciful.

God of Original Ideal Commentary

Psalm 62 is a psalm of silent waiting and exclusive trust. It strongly reflects Divine Principle themes of relying on God alone as rock and salvation, pouring out the heart before Heaven, and rejecting the false supports of oppression and riches.

Psalm 63

63:1O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;

Comment on 63:1: This is one of the great thirst-for-God verses in Scripture. Divine Principle strongly resonates with it because the deepest hunger of man is not merely for relief or possession, but for God Himself in the wilderness of fallen life.

Psalm 63 pattern
Dry land
Soul thirsts for God
Memory of God in sanctuary
Joy, praise, and cleaving
63:2To see thy power and thy glory, so as I have seen thee in the sanctuary.

Comment on 63:2: Memory of God’s former glory in the sanctuary becomes fuel for present seeking. The spiritual life remembers Heaven and reaches again toward that presence.

63:3Because thy lovingkindness is better than life, my lips shall praise thee.

Comment on 63:3: This is a stunning value statement: God’s lovingkindness is better than life. True Father often emphasized that Heaven’s love is of greater value than mere continuation of physical existence.

63:5My soul shall be satisfied as with marrow and fatness... 63:6When I remember thee upon my bed, and meditate on thee in the night watches.

Comment on 63:5–6: Satisfaction comes not from material abundance first, but from remembrance and meditation on God. Night becomes a time of communion rather than emptiness.

63:8My soul followeth hard after thee: thy right hand upholdeth me.

Comment on 63:8: The human side clings and the divine side upholds. This is a beautiful partnership image in the life of faith.

God of Original Ideal Commentary

Psalm 63 is a psalm of thirst, remembrance, and upheld devotion. It strongly reflects Divine Principle themes of seeking God in the wilderness, valuing His lovingkindness above life itself, and finding satisfaction and strength in deep communion with Heaven.

Psalm 64

64:1Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.

Comment on 64:1: Psalm 64 begins with fear of enemy plots and the request for preservation. This is not only bodily danger, but fear produced by hidden schemes.

64:3Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

Comment on 64:3: Speech is again shown as a weapon. Bitter words are arrows. The tongue in fallen history can wound as sharply as visible violence.

Psalm 64 reversal
Hidden plot
Bitter words as arrows
God shoots suddenly
Men fear and declare God’s work
64:7But God shall shoot at them with an arrow; suddenly shall they be wounded.

Comment on 64:7: The psalm answers hidden human arrows with God’s sudden judgment. This is a strong reversal pattern: the One who sees the concealed plot is able to answer it decisively.

64:9And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.

Comment on 64:9: Divine judgment leads to public recognition of God’s work. The outcome is not only enemy defeat, but moral and spiritual awakening in observers.

64:10The righteous shall be glad in the LORD, and shall trust in him...

God of Original Ideal Commentary

Psalm 64 is a psalm of hidden schemes and divine reversal. It strongly reflects Divine Principle themes of the destructive use of speech in the fallen world, God’s ability to answer concealed evil, and the resulting increase of trust and reverent recognition of Heaven’s work.

Psalm 65

65:1Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed. 65:2O thou that hearest prayer, unto thee shall all flesh come.

Comment on 65:1–2: Psalm 65 opens with praise, vow, and the confession that God hears prayer. Divine Principle strongly resonates with the widening phrase “all flesh,” because Heaven’s answer is meant for humanity broadly, not a narrow private circle only.

Psalm 65 expansion
God hears prayer
Forgives iniquity
Stills seas and peoples
Visits earth with abundance
65:3Iniquities prevail against me: as for our transgressions, thou shalt purge them away.

Comment on 65:3: Human iniquity is acknowledged, but God is confessed as the One who purges it away. The psalm joins honest anthropology and divine cleansing.

65:4Blessed is the man whom thou choosest, and causest to approach unto thee...

Comment on 65:4: Approach to God is itself blessing. This is a beautiful center-of-life verse: man is blessed when drawn near to Heaven’s courts.

65:5By terrible things in righteousness wilt thou answer us, O God of our salvation... 65:7Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.

Comment on 65:5 and 65:7: God answers in righteousness and stills both natural and human turbulence. Divine Principle strongly recognizes that Heaven rules not only nature, but the tumult of peoples and nations.

65:9Thou visitest the earth, and waterest it... 65:11Thou crownest the year with thy goodness... 65:13The pastures are clothed with flocks... they shout for joy, they also sing.

Comment on 65:9–13: The psalm ends with creation visited, watered, crowned, and singing. This is a beautiful image of Heaven’s generosity. God is not only judge and refuge, but the One who fills the earth with fruitful abundance.

God of Original Ideal Commentary

Psalm 65 is a psalm of heard prayer, forgiven sin, and earth-wide blessing. It strongly reflects Divine Principle themes of God drawing man near, ruling both nature and the nations, and visiting the earth with goodness so that creation itself rejoices before Him.