Divine Principle Bible

Psalms 6 10

HTML edition for divineprinciplebible.com, continuing Psalms with chapters 6 through 10. Commentary is included only where the passages are especially significant for penitence, righteous appeal, trust under persecution, God’s enthronement in judgment, and the cry over violence and oppression in fallen history. Divine Principle and True Father are named where the connection is clearly in view.

Psalm 6

6:1O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

Comment on 6:1: Psalm 6 opens as a penitential cry. The speaker does not deny God’s right to correct, but pleads that correction not come in consuming wrath. This is an important restoration attitude: fallen man needs mercy even in Heaven’s discipline.

6:2Have mercy upon me, O LORD; for I am weak: O LORD, heal me... 6:3My soul is also sore vexed: but thou, O LORD, how long?

Comment on 6:2–3: Body and soul are both distressed. The cry “How long?” is one of the recurring voices of the righteous in history. Divine Principle strongly recognizes the long sorrow of restoration and the deep ache of waiting for Heaven’s turning point.

6:4Return, O LORD, deliver my soul: oh save me for thy mercies' sake.

Comment on 6:4: The appeal is grounded in mercy, not self-merit. True Father often emphasized that fallen man stands by Heaven’s compassion, not by independent qualification.

6:8Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping. 6:9The LORD hath heard my supplication; the LORD will receive my prayer.

Comment on 6:8–9: The psalm turns from tears to assurance: the LORD has heard. This shift is a beautiful providential pattern. Heaven may seem distant in the night, yet prayer can turn mourning into confidence.

God of Original Ideal Commentary

Psalm 6 is a psalm of weakness, chastening, and heard prayer. It strongly reflects Divine Principle themes of mercy within discipline, the long cry of the suffering soul, and the turning of weeping toward assurance when Heaven receives the prayer.

Psalm 7

7:1O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:

Comment on 7:1: Psalm 7 is a righteous appeal under persecution. Trust is declared first. This is important. The psalm does not begin with enemies, but with the God in whom refuge is taken.

7:3O LORD my God, if I have done this; if there be iniquity in my hands; 7:5Let the enemy persecute my soul... if I have done it.

Comment on 7:3–5: David is willing to be judged if he is truly guilty. This is a major principle. True appeal to Heaven does not mean refusal of justice; it means willingness to stand under God’s judgment rather than man’s false accusation.

7:8The LORD shall judge the people: judge me, O LORD, according to my righteousness... 7:9Oh let the wickedness of the wicked come to an end; but establish the just...

Comment on 7:8–9: The psalm seeks both personal vindication and the ending of wickedness. Divine Principle strongly resonates with this because restoration is not merely private rescue, but the establishment of the just order against the fallen pattern.

7:11God judgeth the righteous, and God is angry with the wicked every day. 7:16His mischief shall return upon his own head...

Comment on 7:11 and 7:16: The psalm affirms moral order in history: wickedness turns back upon itself. Though the timing may vary, Heaven’s justice is not absent. The fallen act carries within itself the seed of reversal and judgment.

God of Original Ideal Commentary

Psalm 7 is a psalm of trust, self-offering to divine judgment, and confidence that God establishes the just. It strongly reflects Divine Principle themes of standing before Heaven with integrity and seeking not only personal deliverance but the end of wickedness and the restoration of righteous order.

Psalm 8

8:1O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.

Comment on 8:1: Psalm 8 opens in wonder at God’s glory in heaven and earth. This lifts the reader from distress into cosmic praise. Divine Principle also begins from the magnificence of God’s original creation and purpose.

8:2Out of the mouth of babes and sucklings hast thou ordained strength...

Comment on 8:2: God ordains strength from what seems weak and small. This is a profound providential principle. Heaven often answers the proud and the enemy through what the world would not expect.

8:4What is man, that thou art mindful of him? and the son of man, that thou visitest him? 8:5For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

Comment on 8:4–5: This is one of Scripture’s great statements of human value. Divine Principle strongly resonates here, because man is central in God’s heart and original ideal, crowned with glory and honor rather than made for ruin and shame.

8:6Thou madest him to have dominion over the works of thy hands...

Comment on 8:6: Human dominion is given by God and is meant to reflect Heaven’s order. Divine Principle strongly emphasizes this original dominion of love and stewardship, which the fall distorted and which restoration seeks to recover.

God of Original Ideal Commentary

Psalm 8 is a psalm of creation glory and human vocation. It strongly reflects Divine Principle themes of God’s majesty, the surprising use of what seems weak, and the original dignity and dominion intended for man in the created order.

Psalm 9

9:1I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.

Comment on 9:1: Wholehearted praise is the opening posture. This matters. The psalm is not divided in heart. True Father often emphasized that Heaven desires whole heart, not partial attendance.

9:3When mine enemies are turned back, they shall fall and perish at thy presence. 9:4For thou hast maintained my right and my cause...

Comment on 9:3–4: Deliverance is interpreted as the presence of God upholding the right cause. Divine Principle strongly emphasizes that the righteous cause is maintained not by self-power alone but by Heaven’s backing.

9:7But the LORD shall endure for ever: he hath prepared his throne for judgment. 9:8And he shall judge the world in righteousness...

Comment on 9:7–8: God’s throne is prepared for judgment. This is a powerful image of stable heavenly rule over unstable history. Divine Principle strongly resonates with the certainty that the world is not abandoned to fallen chaos forever.

9:9The LORD also will be a refuge for the oppressed, a refuge in times of trouble.

Comment on 9:9: This verse is deeply important. Heaven is not presented merely as ruler, but as refuge for the oppressed. True Father often emphasized God’s sorrow and concern for the suffering people of history.

9:18For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.

Comment on 9:18: This is a beautiful promise. The poor and needy are not forgotten forever. Divine Principle strongly affirms that history’s sorrow is seen by God, and that the oppressed are not erased from Heaven’s providence.

God of Original Ideal Commentary

Psalm 9 is a psalm of wholehearted praise and righteous judgment. It strongly reflects Divine Principle themes of Heaven maintaining the just cause, God’s enduring throne over history, and God’s refuge and remembrance for the oppressed and poor.

Psalm 10

10:1Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?

Comment on 10:1: Psalm 10 opens with the painful experience of God’s hiddenness. This is one of the real voices of faith under oppression. Divine Principle also recognizes that in the long course of fallen history, God’s presence may feel hidden while sorrow and evil appear bold.

10:2The wicked in his pride doth persecute the poor... 10:4The wicked, through the pride of his countenance, will not seek after God...

Comment on 10:2 and 10:4: Pride, oppression, and disregard of God are joined together. This is a key pattern in fallen history: the self-exalting person crushes the weak and lives without seeking Heaven.

10:11He hath said in his heart, God hath forgotten...

Comment on 10:11: The wicked’s confidence depends on the belief that God does not see. This is the false theology of evil: that Heaven is absent, forgetful, or passive.

10:12Arise, O LORD; O God, lift up thine hand: forget not the humble.

Comment on 10:12: The answer to oppression is the cry for God to arise. This is a prayer for intervention in history. True Father often emphasized that the humble and afflicted must be remembered by Heaven and that God’s hand must ultimately move.

10:14Thou hast seen it; for thou beholdest mischief and spite... 10:17LORD, thou hast heard the desire of the humble... 10:18To judge the fatherless and the oppressed...

Comment on 10:14 and 10:17–18: The psalm turns from hiddenness to confession that God does see, hear, and will judge for the fatherless and oppressed. This is deeply important. Divine Principle strongly resonates with the assurance that Heaven has not forgotten the humble even when the wicked boast loudly for a season.

God of Original Ideal Commentary

Psalm 10 is a psalm of hiddenness, oppression, and the cry for God to arise. It strongly reflects Divine Principle themes of prideful evil in fallen history, the false confidence of those who think Heaven does not see, and the abiding truth that God hears the humble and will judge for the fatherless and oppressed.